The Simplicity of Baptism

Baptism is a remarkably simple ceremony. Though I never noticed this as a layman, as a pastor, the simplicity is almost jarring. The baptism is almost over before you know it. A long, drawn-out baptism takes five seconds at the most. There are no flashing lights or fireworks. No signs and wonders. Instead, there are the simple words of promise (“I baptize you”) and the water.

Our Book of Worship instructs ministers in baptism with these words:

Then the Minister shall use the following or like formula without adding any other ceremony and shall baptize the child with water, saying: “___________, child of the covenant, I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Amen.” (BoW 3-2.G.4.d)¹

The phrase “without adding any other ceremony” is striking to me. It is drawn from the original Westminster Directory for Public Worship produced in the 17th century alongside the Confession of Faith. But why is that phrase added? It is almost certainly because our temptation is to do the opposite.

We look at this simple ceremony and think, “That’s not special enough.” Baptisms have become a social event for families, complete with celebrations and gifts. It has sentimental value as well. We like to gather up keepsakes and take pictures. And none of that is bad; we should cherish baptism! It is good and right to rejoice when God adds to his church! But the temptation, when the family is gathered and roast is in the crockpot, is to attempt to make the baptism “worth it.” In the context of our celebrations, the simplicity of baptism almost seems out of place. But we should never let the desire to make baptism special override God’s chief purposes and designs in baptism.

Every Christian tradition has ways they are tempted by ceremony. The Roman Catholic Church adds oils and exorcisms. Pentecostal churches often add ecstatic expressions. It is not uncommon to find Presbyterian churches where baptism is accompanied by complex liturgy. Perhaps there are responsive readings or a procession of the child down the aisle. But what if simplicity is the point?

The simplicity of baptism is an image of the simplicity of the gospel. It is a sign and a seal of God’s promises: the forgiveness of sins and the reception of the Holy Spirit by faith. In baptism, God assures us of his pardoning grace. The baptized person does nothing to earn that grace. In fact, we come to the waters of baptism precisely because there is no ceremony or ritual that we can perform to earn God’s favor. Instead, the sign of God’s grace is placed on us. We stand in quiet humility, offering nothing, while the sign of the Spirit is poured over us. And we do not need anything else because the grace of God’s Spirit is completely sufficient to make us whole. It is that simple, but it is also potent. The grace of God is so powerful that it only takes a few drops to completely save us.

So consider what you see when you witness a baptism. It is such an unextraordinary act, but it is also the most extraordinary act imaginable. A strong man lifting a boulder over his head makes it look easy, but only when we try to lift it ourselves do we realize his power. Baptism is the same. Baptism happens with the shake of hand, but when God shakes his hand, worlds move.